文化建设的四重路向与中华民族凝聚力

文化建设既要坚持民族立场,又要有全球视野;既要加强主流文化的建构,又要注重大众文明的建设;既要传承传统社会的道德精神,又要注重法理社会契约精神的培育;既要提高公民的基本素养,还要培养公民的现代意识。中华民族凝聚力在文化建设四重路向的影响下,具有合理的开放性、不同的凝聚层次以及适应时代发展的价值取向与新型主体。     

以文化生命体的观点审视文化遗产地的可持续发展--以云南丽江古城为例

在一个具有生命力的文化遗产地,文化不是以独立的形态存在的,每种文化都有其依附的载体。自然生境、历史意境和创造该文化的人构成了三位一体的文化生命体,其中文化是其灵魂,人是其创造者,自然生境、历史意境及人是文化的载体。通过不断发挥人的主观能动性和创造性,文化生命体便得以持续发展。     

试论西安城市文化特点及其建设

城市文化决定着一个城市市民的行为方式与城市特色。西安城市文化有汉唐文化的显著特点。文化特点是西安发展得天独厚的一大优势,是西安发展的一块基石。     

Disciplining Society through the City: The Genesis of City Planning in Brazil and Argentina (1894–1945)

This paper looks at the genesis of a discourse on urbanismo (city planning) in Brazil and Argentina between 1894 and 1945 using the ideas of Michel Foucault on discipline and his concept of bio–power. The demographic pattern of the major cities in both countries from 1890 onwards and the renewals of the centres of these cities are also discussed. Other sections are dedicated to the plans proposed for the same cities in the 1920s and to urban representations, such as ideas about social reform, the role of hygiene as a point of departure for planning, and the relationship of ideas on Taylorism (scientific management) and the city. The paper also discusses the planners opposition to elections, when they claimed that they were the only ones qualified to deal with urban problems and therefore they should be employed in the state apparatus.
Other concerns of the paper are the use of planning as an element of nation building and ideas defining eugenics (race 'betterment') as an important aspect of city planning. I conclude by arguing that, if implemented, city planning was a way of creating an industrial culture, disciplining society through the city, although the industrial proletariat has never made up the majority of the population in Brazil or Argentina. Even if many aspects of the plans proposed for both countries were not implemented, the discourse of planners can be seen as a will to discipline society through the city. This discipline would affect the freedom of movement of human bodies, and is therefore approached through Foucault's concepts of bio–power and discipline     

反腐倡廉建设的传统文化瓶颈及应对措施

传统文化作为政治体制背后的因素影响着政治行为。官本位思想、送礼文化、关系文化、人治思想等一些传统文化中的消极观念严重阻碍着反腐倡廉建设的深入推进，成为反腐倡廉建设亟待突破的“瓶颈”。我们要从影响反腐倡廉建设的传统文化观念着手，营造有利于反腐倡廉建设深入推进的廉政文化环境。     

法国法中海底文化财产的法律地位

法国传统法律制度对海底文物没有提供足够的保护,随着非法采掘海底文物的活动日益猖獗,法国于1989年出台了《关于海底文化财产的法律》。该法确立了“海底文化财产”这一新的法律概念,突出了对海底文化财产的保护。此外,该法还对文化财产发现者的权利和义务作了修改,并将文物的所有权归于国家,从而突出了海洋文化财产的国家财产特征。     

Economics and Law of Works of Art in the Single European Market

This paper is concerned with the economic analysis of the European rules on the circulation of works of art. After reviewing the relevant literature, an economic framework of the international circulation of works of art is provided (social goals, efficiency and distributive aspects, an economic rationale for a general free trade rule integrated by selective protectionism). Using this framework the European system of circulation of works of art—resulting from the combination of the Maastricht Treaty with Regulation 3911/92 and Directive 93/7—is analysed. The main results of the analysis are: 1) the general free trade principle ruling the Single European Market is strongly limited by rules protecting national artistic heritages of member states; 2) this protectionism—working towards countries both outside and inside the European Union—is applied according to the national laws of each member state, while, contrary to what the Maastricht Treaty would call for, an artistic heritage of European significance is not defined and no autonomous role is recognized in this field to European Institutions; 3) this system shows some inconsistencies with economic theory, as strict limits to trade are not provided when they should be required by the preservation of the physical or artistic integrity of works of art, while in other cases an unduly restrained trade may derive from highly protectionist national laws and export-licencing policies of member states. Enforcement provisions are also analysed and some proposals to improve the system are advanced.     

美国和欧盟正在分道扬镳吗?--关于文化的概念及文化差异的思考

文化可以定义为一个成规系统,借助这一概念,可以将文化区分为不同的类别,从而清晰地描述和阐释两种或几种文化之间的同异。在伊拉克战争中的不同表现,凸显了美国与欧盟文化层面上的歧异,有学者将之归结为具有"现代"与"后现代"特征的战略文化之间的不同,这种观点值得进一步辨析。文化成规不是一成不变的,美国与欧盟的战略文化也必将随着全球语境的变化而变化。     

纳西族文化变迁中的非均衡性

文化变迁是一场纷繁复杂、生动万千的过程 ,不是某种文化在同一时间全部发生变迁。从纵向看 ,文化变迁的速度越来越快 ;从横向上看 ,文化变迁始于文化中某个成分的变化。一个民族与周围民族的交往 ,往往会打破其文化运作的均衡状态 ,又终因文化的整体性特征而形成新的平衡。由于民族间及国家间交往的频繁 ,文化变迁中的自变量越来越难以预测     

论文化产业结构的战略性调整与制度创新

文化产业结构是现存一切文化关系的制度性反映和总和。中国文化产业结构的战略性调整,必须克服对原有体制的制度性依赖,实行全面的制度创新,重构中国文化产业结构的制度体系。